Author: papaekowanokye

Knowledge Divides

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This post was originally published on Menelique Magazine, issue #3 and menelique.com.

#Black Lives Matter highlights the suppression of black lives in all aspects of society, but the public interest in the movement has been limited to systemic state racism involving the brutality of white police officers against black people. The visible and visceral discriminations in the public domain are serious and warrant such interest and concern, but this focus leaves out several other issues that are of interest to the movement. 

The intellectual marginalisation of black people is one of such relatively overlooked areas. When black intellectual suppression is recognised, it is commonly held to be a mere supply problem. In this sense, black people produce little or no knowledge, there are few or no serious black scholars to engage, or the work of black scholars is not good enough. Conventional indices appear to bear out such claims. From 1987 to 2016, for example, a World Bank report suggests that the share of Africa’s contribution to the global pool of scientific knowledge as measured by scientific databases such as Web of Science declined from 1 to under 1 per cent. 

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COVID-19: Dying for Sustainability?

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The current pandemic might temporarily slow down environmentally destructive economic growth. However, claiming that we are dying for sustainability is dangerous. The global sustainability crisis is not just driven by uneconomic growth but also increasing global inequality and social stratification.

Growthmania

Suggesting that COVID-19 is a pathway to sustainability is tempting. Transnational oil corporations have halted production. Oil prices have tumbled. Plans for new oil explorations have been halted. Shale gas companies are folding up. Air travel has plummeted. So has road travel. Consequently, emission levels have dropped. Skies have cleared. Rare and remote species of animals appear to be back in sight. As recently demonstrated elsewhere, some of this optimism is based on questionable information. Others can be questioned for comparing long-term socio-ecological change with short-term outcomes of a pandemic.

Still, humanity seems to have rediscovered its sacrosanct relationship with nature. The ramifications are wide-ranging. Some employers now recognise that work can be done from home. With so many virtual conferences now taking place, it appears that international travel is not so much needed. Maybe not so many people are needed either. Australian philosopher, Peter Singer, welcomes the death of so many old people who are no longer productive. Perhaps the reduction in unsustainable population growth could also be welcome. A world that is small and serene has come.

Is this a plausible pathway to start the journey described in The Limits to Growth, first published in 1972? The update of that work suggests that whatever the pathway, we must have limits to growth. That is evidently the argument made by political economists such as Ezra Mishan who coined the name ‘growthmania’ in The Costs of Economic Growth, published about a decade before The Limits to Growth.

Growthmania has become even more problematic in recent times.From this perspective, only a pandemic, a major rapture like COVID-19, can disrupt the path of unsustainable growth. Humanity appears to be dying for sustainability.

Over the years, however, the critique of the degrowth movement, suggests that the story is not as simple. The current socioecological crises are far more complex. Uneconomic growth, as Herman Daly calls it, is only one of them.

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