Historicising the Aid Debate: South Korea as a Successful Aid Recipient

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‘The principal enemy is orthodoxy: to use the same recipe, administer the same therapy, to resolve the most various types of problems; never to admit complexity and try to reduce it as much as possible, while ignoring that things are always more complicated in reality.
Albert O. Hirschman (1998:110)

It’s clear from last week’s blog posts by Duncan Green that he is tired of academic critique against aid which have not been translated into concrete solutions (see here and here). However, the problem with his ‘marmite’ approach to addressing very complex problems is that it leads to reductive debates which are more symptomatic of the problem than constructive ways of finding solutions. Following Pablo Yanguas’ synthesis of research approaches I thought of taking a step back and analyzing the case of a successful aid recipient, South Korea.  I do this in hope of moving away from the ‘literature’ – which Duncan finds overbearing – as well as getting away from the linearity of the contemporary monitoring and evaluation approach used by the aid sector. Read More »

Why I refuse to rethink development – again (and again, and again…)

Image result for rethinkingThis summer I attended several academic conferences, and while I was initially extremely enthusiastic to be given the chance to put my work out for discussion, exchange with and learn from colleagues, by early autumn I am fatigued and disenchanted.

Maybe the reason for this is that several of these events where claiming to be “rethinking development”, yet by the end I fail to recognize what was essentially new in the arguments exchanged and the discussions led and what will move us forward.[1]

The root of my discontent is that while everyone continuously debated “development” and attempted to “rethink” it, not once it was clarified what the (minimum) common denominator of the “development” to be rethought would be. Were we talking about intervention, projects, stakeholders, cooperation? Were we rethinking technical modes of intervention? Ways of studying or researching? Or were we questioning the roots of persistent inequalities, the sources of poverty and the causes of injustices (e.g. the legacy of colonialism, global capitalism and our imperial mode of living)?

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An Alternative Economics Summer Reading List

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by Carolina Alves, Besiana Balla, Devika Dutt and Ingrid H. Kvangraven

This is a response list to Martin Wolf’s FT column recommending Economics books of 2018 for summer reading. While there are many good books listed, we were struck by the consistent monism in his choices, as the books are all by scholars based in either the UK or the US, 12/13 of the authors are men and most of them come from the same theoretical tradition. Such lists perpetuate the strong white male – and mainstream – biases in our field (the recent list by The Economist suffers from the same biases).

To counter these biases, and with the purpose of broadening our field to become more inclusive of diverse approaches and perspectives, we have put together an alternative list. We deliberately chose books by scholars approaching Economics with alternative theoretical frameworks and by scholars from groups that tend to be excluded from the field, namely women, people of color, and scholars from the Global South. We recognize that no one is exempt from biases, which is why we are providing an explanation for the motivation behind our selection. Due to institutional and language barriers we were unable to include as many scholars from the Global South as we would have liked. For example, we would love to read the new book Valsa Brasileira by Laura Carvalho, but we are still waiting for the English translation. We hope you enjoy it and welcome more suggestions in the comments section.

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Marx’s Birthday and the Dismal Science: A Few Observations

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by Carolina Alves and Ingrid H. Kvangraven

With 2017 marking the 150th anniversary of Capital and 2018 marking the bicentennial of the birth of Karl Marx, it is not a surprise that the number of events and exhibitions celebrating Marx’s work and exploring the significance of Marxism in the world today have gone through the roof. A little sample can be found here, here, here, here and here (see also The Guardian’s sum up of exhibitions, books – and pub crawls)! And it would be unfair to not mention the British Library’s PhD placement on Karl Marx offered last summer, which aimed to develop ideas for events and activities that would engage the public and research communities with Marx’s life and his wider legacy (with a brilliant emphasis on Marx’s daughter Eleanor – a writer and political activist in her own right). Some of the results can be seen here, here, here and here.

Of course, Friedrich Engels’ far-reaching contributions have not been ignored (here and here); and neither should Jenny Marx’s contributions, who, like Mary Burns, have never been a mere accessory[1] and, before falling in love with the Jewish romantic rebel, was a woman interested in French socialism and German romanticism, engaged in an early feminist views on women’s equality, and committed to the struggle for the working-class (influenced by her father). Hence, Jenny’s possible allusion that Marx was “Goethe’s Wilhelm Meister and Schiller’s Karl von Moor, and he would be Shelley’s Prometheus, chained to a precipice because he dared to challenge a tyrannical god” (Gabriel, 2011, p. 20).

Putting aside this rich line-up of events, what has caught our attention is the equal proliferation of pieces celebrating Marx’s birthday, for the better or for the worse. From misleading and derogatory articles such as the Rulers of the world: read Karl Marx! published by The Economist to educational short pieces such as Cooper’s It’s time to normalize Karl Marx, it is difficult to not wonder about the reasons behind such opposing views. Similarly, it is difficult to resist the temptation to add a little contribution to the debate. So here we are.

We will not dwell on Marx’s contributions and current relevance, which has been done effectively by so many academics, political activists and journalists. Neither will we unpack and discuss the issues with value-laden opinions on Marx’s economic theory, and simple-minded association of Marx’s political ideas with historical events of the 20th century. We will, however, for the sake of being one more blog post on Marx’s 200th birthday, reiterate and explore Marx’s work’s undeniable and vital influence in contemporary thought, politics and political practice. Further, and perhaps the main inspiration that led us to write this blog post, we wish to add some more thoughts on Marx’s influence (or lack thereof)  in modern times, namely the effects of the marginalization of his ideas in the field of Economics.Read More »

Female Economists and the Blogosphere – Do We Dare Mention Sexism?

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I recently read Claudia Sahm’s piece on why there are very few female economists in the blogosphere. As a blogger herself, as someone who is active on Twitter, and as a follower of approximately eighty blogs, she states with no hesitation: “It’s true, very few female economists blog. Period.” For her, three hypotheses may explain this absence: women with opinions are not well received, women are busy with other forms of service, and women underestimate what they would contribute by blogging. But aren’t these actually manifestations of a deeper issue?

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