Settler colonialism, those colonial processes based on the aim of permanently settling metropolitan populations on indigenous lands, and – crucially – the struggle against it, have been at the centre of many of the key political developments of the last three decades. Starting with the movements of the Zapatista uprising in Chiapas and the first Palestinian intifada, indigenous resistance against settler colonial rule have played a central role in the reconstruction of progressive and revolutionary politics in the aftermath of the collapse of the Soviet Union and the subsequent ideological crisis it generated.
More recently, indigenous movements against land expropriation and pipeline construction in North America, the intensification of settler colonial policies in Kashmir, and the coup against the MAS government of Evo Morales in Bolivia – to name but a few – continue to point to the central place these processes occupy in contemporary political struggles. They also illustrate powerfully the centrality of settler colonial dispossession in global strategies of capital accumulation and class rule. Far from being a historical issue, albeit one with present-day consequences, settler colonialism is a key aspect of contemporary capitalism.
Bradford deLong has recently argued that neoliberalism provides a way for former colonies to close the gaps with their erstwhile colonial masters. But this argument ignores the fact that several economic policies of colonial times were explicitly laissez-faire in nature.
The recognition of the dangers of allowing finance a free hand in the economy has led to a rethink of the soundness of neoliberalism as an economic and policy doctrine, from no less an organisation such as the IMF. Dani Rodrik has attacked the theoretical foundations of neoliberalism itself, judging that its insistence on allowing for unhindered market activity is bad economics itself, for economic models that make a theoretical case for markets cannot be easily transplanted into the real world in the way that advocates of neoliberalism believe.
Yet this is not to say that the concept is dead and buried. As Harvey (2007) points out, neoliberalism is a political economic process that ostensibly seeks to organise society and economies around the principle of free market activity, while primarily attempting to shift the balance of power towards dominant economic classes that control capital. Seen in this light, neoliberalism is still a powerful force shaping political and economic changes in much of the world today.
Bradford deLong’s blog post, first published in 1998 and re-published now shows that the term “neoliberalism” still carries intellectual currency. His is a curious argument; neoliberalism provides the only suitable path for countries of the developing world to close the gap with their former colonial powers. Access to the latest goods and technology allows developing economies – with low levels of productivity – to boost productivity and output growth, and consequently incomes. The reason the State should stay away from the economic sphere in the developing world is because democratic institutions have not been established yet, and hence the political sphere is vulnerable to capture by elites.Read More »