Walt Rostow (1959) infamously put forth a five-stage theory of economic development, extrapolating from the experiences of the great industrialized nations. However, as dependency theories strongly pointed out, the conditions under which those countries industrialized is significantly different from those that prevailed after decolonization. In addition to this, democratic capitalism experiences turbulence, which I argue makes development under this global system a struggle against powers and against what I call “Burawoyan Cycles”.Read More »
With 2017 marking the 150th anniversary of Capital and 2018 marking the bicentennial of the birth of Karl Marx, it is not a surprise that the number of events and exhibitions celebrating Marx’s work and exploring the significance of Marxism in the world today have gone through the roof. A little sample can be found here, here, here, here and here (see also The Guardian’s sum up of exhibitions, books – and pub crawls)! And it would be unfair to not mention the British Library’s PhD placement on Karl Marx offered last summer, which aimed to develop ideas for events and activities that would engage the public and research communities with Marx’s life and his wider legacy (with a brilliant emphasis on Marx’s daughter Eleanor – a writer and political activist in her own right). Some of the results can be seen here, here, here and here.
Of course, Friedrich Engels’ far-reaching contributions have not been ignored (here and here); and neither should Jenny Marx’s contributions, who, like Mary Burns, have never been a mere accessory and, before falling in love with the Jewish romantic rebel, was a woman interested in French socialism and German romanticism, engaged in an early feminist views on women’s equality, and committed to the struggle for the working-class (influenced by her father). Hence, Jenny’s possible allusion that Marx was “Goethe’s Wilhelm Meister and Schiller’s Karl von Moor, and he would be Shelley’s Prometheus, chained to a precipice because he dared to challenge a tyrannical god” (Gabriel, 2011, p. 20).
Putting aside this rich line-up of events, what has caught our attention is the equal proliferation of pieces celebrating Marx’s birthday, for the better or for the worse. From misleading and derogatory articles such as the Rulers of the world: read Karl Marx! published by The Economist to educational short pieces such as Cooper’s It’s time to normalize Karl Marx, it is difficult to not wonder about the reasons behind such opposing views. Similarly, it is difficult to resist the temptation to add a little contribution to the debate. So here we are.
We will not dwell on Marx’s contributions and current relevance, which has been done effectively by so many academics, political activists and journalists. Neither will we unpack and discuss the issues with value-laden opinions on Marx’s economic theory, and simple-minded association of Marx’s political ideas with historical events of the 20th century. We will, however, for the sake of being one more blog post on Marx’s 200th birthday, reiterate and explore Marx’s work’s undeniable and vital influence in contemporary thought, politics and political practice. Further, and perhaps the main inspiration that led us to write this blog post, we wish to add some more thoughts on Marx’s influence (or lack thereof) in modern times, namely the effects of the marginalization of his ideas in the field of Economics.Read More »