The Academic Labour Movement: Lessons from the New School and Beyond

“At its best, one of the most creative activities is being involved in a struggle with other people, breaking out of our isolation, seeing our relations with others change, discovering new dimensions in our lives … it [is] a powerful collective experience”.

Silvia Federici, 1984

News broke on the very last day of 2022 that members of the New School’s part-time faculty (PTF) union – ACT-UAW 7902 – had voted to ratify a new five-year contract, following what some are calling the longest adjunct strike in American history (Hamberg, 2022). A ’tentative agreement’ was reached on December 10th, after almost a month of strike action where more than 1,600 PTF members had taken to the picket line. Their existing contract had expired, and there was no sign of a satisfactory renewal. The dispute was multifaceted, but primarily concerned poor pay, uncompensated labour time, general job security and health insurance coverage.

The agreement solidified a historic pay increase (the largest PTF at the New School have ever received), as well as an enhanced offer for paid family leave, improved terms for annualisation, compensation for labor performed outside of the classroom and improvements in health care access (Hamberg, 2022). Whilst there is much to be celebrated in these gains, for the New School community this was a month-long struggle marked with uncertainty, tension, and growing hostility. The disconnect between the university’s administration and its community of faculty and students was made painfully, publicly evident. Observers couldn’t help but call hypocrisy on an institution founded on radical values employing “corporate union-busting tactics … antithetical to [its] progressive heritage” (Hamberg, 2022).

Much can be gleaned from this contained episode: the state of higher education following a period of its incessant marketisation; the power of organised labour to rally against exploitation; the role higher education specifically can play in a wider workers’ movement. This blog post will attempt to place the New School’s recent ACT-UAW 7902 strike in its wider context, that of an (inter)national worker movement, both within the higher education sector and beyond. By doing this, I will elicit some of the unique contributions academics, other university workers and students themselves can offer such a movement.

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Beyond ideology, we need an emergency tax for emergency times: What the UK could learn from tax debates in Latin America

Paying for the energy price guarantee has highlighted a deep political cleavage around tax ideology. Reframing windfall as emergency will be critical to leverage a change in direction. 

Tax is always contentious. Debates surrounding who should pay, how much, and where the revenues are redistributed to are the heart of state power and national and global political economies. No one likes paying taxes but seeing tax only through the lens of either powerful interest groups or electoral politics misses the extent to which the contemporary tax debate in the UK, in particular in relation to so-called ‘windfall’ taxes on energy companies is driven by ideology. Ideas of tax – which ones should be levied, at what rate, to whom – are embedded in wider ideas of state and the role of government in socio-economic life. In the UK, political parties that call for higher taxes are associated with an interventionalist and redistributive state, while those who argue for low taxes believe in individual responsibility and markets. But the UK is currently facing an unprecedented economic crisis and the decision not to backdate taxes on the extraordinary profits energy companies have been making to pay for state intervention in energy markets in September 2022 has been based on ideology, underpinned by a set of ideals and ideas, when what is needed is a pragmatic response to an emergency. If opposition parties could move away from the language of ‘windfall’ that suggests the need to ‘punish’ companies for excess profits and speak instead of the need to come together to respond a national emergency, it might have helped them cut through the government’s ideology approach. To do so, there are lessons that can be learned from elsewhere, in this case Latin America.

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Neoliberal capitalism and the commodification of social reproduction, from our home to our classroom

It is official: we are getting ready for another round of industrial action in the UK higher education sector. For those who may be wondering what the current UCU national strike 2021-22 is all about, a short recap may help. Higher education UCU members are striking because of planned pensions cuts that risk pushing academic staff into ‘retirement poverty’; to fight against ever-growing labour casualisation in universities; and because of the growing inequalities of gender, race and class the UK higher education sector has nurtured in the last five decades. Colleagues at Goldsmith – to whom we shall extend all our support – are also fighting against planned mass staff redundancies.

We – higher education workers and students – were on this picket before, so many times, fighting other policies deepening the process of commodification of education. We were on this picket fighting cuts in real wages – which education workers are still experiencing. We were on this picket to fight against the trebling of university fees for our BA students. At SOAS, where I work, we were on this picket to fight against cuts to our library, against Prevent, against the deportation of SOAS cleaners on campus ground – an event which remains the darkest chapter of SOAS industrial relations and for which the university has not yet apologised in recognition of the harm caused to the SOAS 9 and to all our community. We hope the school will acknowledge the need to do so, so that we can move forward, together.

We were at other demonstrations and on other picket  lines, protesting against austerity, in the aftermath of the 2008 financial crisis, against climate change, against racism and in support of Black Lives Matter, against gender violence. The picket really is a sort of archive, which can be consulted backward to reconstruct a history of attacks to our rights – at work, at home, or both.

And if we consult this archive, we can clearly see a pattern emerging in the last decades, a pattern which in fact connects neoliberal Britain with many other places in the world economy, which have also experienced processes of neoliberalisation. All the pickets and demonstrations, become a sort of tracing route; we can reconnect the dots spread across a broader canvas. These dots design a specific pattern; that of a systematic attack to life and life-making sectors, realms and spaces.

Neoliberal capitalism, starting from the 1980s, has promoted a process of systematic de-concentration of resources in public sectors, and particularly in so-called ‘socially reproductive sectors’, that is those that regenerate us as people and as workers. This attack has been massively felt in the home, which has become a major battleground for processes of marketization of care and social reproduction. The withdrawal of the state from welfare provisions, the rise and rise of co-production in services (i.e. the incorporation of citizens’ unpaid labour in public service delivery;  a practice further cheapening welfare) –  and processes of partial or full privatisation of service delivery in healthcare and education have generated massive reproductive gaps. These gaps have been filled through outsourcing of life-making to others. Homes have become net users of market-based domestic and care services. The in-sourcing of nannies, au-pairs, and elders carers, from a vast number of countries in the Global south and transition economies have remade the home as a site of production and employment generation, at extremely low costs.

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The Changing Face of Imperialism: Colonialism to Contemporary Capitalism

By Sunanda Sen and Maria Cristina Marcuzzo

How is imperialism relevant today? How has it mutated over the past century? What are different theoretical and empirical angles through which we can study imperialism? These are the questions we deal with in our edited volume on The Changing Face of Imperialism (2018).

We understand imperialism as a continuing arrangement since the early years of empire-colonies to the prevailing pattern of expropriations, on part of those who wield power vis-à-vis those who are weak. The pattern of ‘old imperialism’, in the writings of Hobson, Hilferding and Lenin, were framed in the context of the imperial relations between the ruling nations and their colonies with political subjugation of the latter, captured by force or by commerce, providing the groundwork for their economic domination in the interest of the ruling nations. Forms of such arrogation varied, across regions and over time; including  the early European invasions of South America, use of slaves or indentured labour across oceans, and the draining off of surpluses from colonies by using trade and financial channels. Imperialism, however, has considerably changed its pattern since then, especially with institutional changes in the  prevailing power structure.

The essays in the volume offer a renewed interpretation, which include the alternate interpretations of imperialism and its changing pattern over space and time, incorporating the changing pattern of oppression which reflects the dynamics underlying the specific  patterns of oppression. The pattern can be characterised as ‘new imperialism’ under contemporary capitalism as distinct from its ‘old’ form under colonialism. The varied interpretations of imperialism  as in the literature do not lessen the significance of the common ground underlying the alternate positions, including the diverse pattern of expropriations under imperialism.

The volume offers fourteen chapters by renowned authors. In this blog, we organise them in the following manner: the first five of those deal with the conceptual basis of imperialism from different angles, the next three chapters deal with contemporary imperialism, and then the rest six chapters of book deal with India, colonialism and contemporary issues with imperialism.

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Whose Anger? A Review of Angrynomics

The recent ‘insurrection’ on Capitol Hill should put an end to any liberal illusions that 2021 would usher in, in Biden’s words, a return to decency. Surreal images of the QAnon Shaman roaming the US Senate may yet become one of the defining photographs of the Trump presidency. In many ways it is symbolic of the President himself – inchoate and unashamedly atavistic yet, emboldened by law and order, obstructive and corrosive.

Many of these themes are touched upon in Eric Lonergan and Mark Blyth’s short book Angrynomics. In many senses it is a timely book, published just weeks after the murder of George Floyd and in the midst of the largest global recession since the Second World War, these are fertile grounds for anger. Certainly there is very little to dispute about Lonergan and Blyth’s premise:

“We have an abject failure of policy. Rather than presenting a major programme of economic reform, the global political elite has offered nothing substantive, instead choosing either to jump on the bandwagon of nationalism or insist that nothing fundamental is wrong… The political classes, bereft of ideas, are now desperately peddling old ideologies and instincts, or pursuing bizarre distractions like Brexit.”

As a result of this abject failure, people are angry. They are either publicly anger or privately angry. That public anger either manifests itself in moral outrage (think, for instance, of an Extinction Rebellion protest) or tribal rage (for example, and this is used in the book, fans at a football match). Private anger, meanwhile, gives us an insight into the daily micro-stresses of people’s lives. This is the Lonergan and Blyth typology of anger.

Whose Anger?

While the authors are clear that “we need to draw a clear distinction between legitimate public anger and cynical manipulation of tribal anger for political ends” (22), their analysis often fails to live up to the task. Through the centrality of “legitimate moral grievances in the Rust Belt” in explaining the election of Trump (25) and the “real stressors” of immigration driving the Brexit vote (111-112), Angrynomics ends up sidestepping important discussions of race for an overly simplistic explanation of class.

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The latest significant step in the UK’s development agenda

Michael Haig DFiD CC BY-NC-ND 2.0

By Susan Newman and Sara Stevano

Johnson’s announcement on 16 June that Department for International Development (DfID) would be merged into the Foreign and Commonwealth Office (FCO) has been met with criticism and condemnation from aid charities, NGOs and humanitarian organisations. By institutionally tying aid to UK foreign policy objectives, the merger would shift humanitarian aid away from the immediate needs for relief and longer-term development.

This latest move to merge the departments should be seen as the latest, and a very significant, step in the restructuring and redefinition of British Official Development Assistance (ODA) to serve the interests of British capital investment abroad, that has been taking place over the last decade. These developments need to be considered within a wider shift in development policy that has been shaped by the demand for new assets by investors in the global North in the context of a global savings glut that has grown out of economic slowdown.Read More »

The Specter of State Capitalism

17848 DOH Testing Lab

By Adam Dixon and Ilias Alami

Oh, how the righteous have fallen! As the global economy succumbs to COVID-19, we are haunted by the specter of state capitalism. Last week chief economic advisor to the White House, Larry Kudlow, suggested that the US government could take equity stakes in corporations in return for aid. Housing evictions are being postponed. Payroll for employees in some parts of the private sector are to be covered. And the list continues. In the UK, plans are afoot, dare one say, to renationalize the struggling airline sector and other companies.

At the moment, critics of such statist measures are too worried about their own personal health to make a fuss. But as we flatten the curve of the infected and the wheels of the market start turning again, the righteous apostles of the free market will return with a vengeance, and the state capitalists will tumble from their temporary thrones.

As with the last crisis just a decade ago, the state capitalists provided much needed support and took a humble bow (at a profit) when their services were no longer needed. Bailing out General Motors was a good deal for the US taxpayer, as was TARP. Certainly, the same will happen this time around. Or will it?

Since the election of Donald Trump in the US and the Brexit vote in the UK, the prophets of the free market have been decisively pushed out of the halls of power or forced to accept a different religion (typically that of an authoritarian and nationalist form of neoliberalism). National capital comes first!

Without a doubt, Trump and the Brexiteers did not foresee needing state ownership of industry and explicit state direction to achieve their goals. There are plenty of ways the state fosters, guides, and shapes private capital. Capitalism is never without the state, except in some libertarian utopia. State ownership just makes this relationship more explicit.

The embrace of Singapore as a post-Brexit economic model for the UK is telling in that respect. The government of Singapore continues to be a major shareholder of Singaporean industry and commerce, with no plans to change. Why should it? It owns successful and competitive companies. Indeed, state-owned enterprises the world over are demonstrating their competitive prowess. They aren’t the bureaucratic corporate sloths that we are told necessarily come with state ownership. Capital centralized in the hands of the state is resilient and growing for a reason. State-owned enterprises and state-controlled investment vehicles, such as sovereign wealth funds, are multiplying and growing the world over.

For the British elite, Brexit reflected an underlying lament of the sale of British industry (and finance) to foreign owners, even though many became rich that way. They know that restoring such past glory requires explicit action of the state, likely through more centralization of (national) capital. This is a reason behind the refusal to agree to level playing-field provisions with the EU in the future relationship negotiations. But there is more to this than returning to some past glory. Global capital accumulation is driven increasingly by capital centralized in the hands of the state.

The Trump administration’s battle with China (supported implicitly by other Western powers) is not driven by some desire to protect liberal rules-based international order. Rather, it is a battle of national capital. Afterall, China is capitalist.

China’s shift from assembling goods to also designing them, and doing so competitively, has unsettled the hierarchies of the world economy. But China is unwilling to relinquish its development model and its ownership of large swaths of Chinese industry. That is not in the DNA of the Chinese elite. Large state ownership is both necessary to secure the political dominance of the party state at home, and to expand and consolidate the integration of Chinese firms into global supply chains under favorable terms.

This is met in the US (and to a lesser extent other Western economies) by an increasingly aggressive form of techno-nationalism — a form of economic nationalism in the realms of trade, industrial, and investment policy, that aim at securing exclusive control of key scientific-technological innovations. National elites in the West more generally are realizing that they need state power to compete in the global economy. In reality, they always have. But the cloak of free-market neoliberalism energized their buccaneering self-confidence that they were above it all. That fiction is over.

The extension of state prerogatives by non-Western powers used to fuel all sorts of anxieties among state actors and observers in the West. Now, these very same modalities of state intervention are being called for, if not praised, by commentators across the political spectrum. Some even look with envy at the agility with which non-Western state capitalists are currently managing the crisis. The pace at which this ‘new normal’ is emerging is remarkable. We are all state capitalists now (or we all want to be).

COVID-19 and the generalized economic crisis it has catalyzed may hasten changes toward explicit forms of state capitalism in the West. Yet, a decloaked state at the helm does not necessarily mean a more progressive and just economic system (just like it does not mean a move toward state socialism). Who will bear the brunt of the costs of the current transformations, and who will benefit from the consolidation of the ‘new’ state capitalism, will be the outcome of a tense political process. This much we know.

Adam Dixon is Associate Professor of Globalization and Development at Maastricht University. Ilias Alami is a postdoctoral researcher at Maastricht University.

Photo by Governor Tom Wolf. Pennsylvania Commonwealth microbiologist Kerry Pollard performs a manual extraction of the coronavirus inside the extraction lab at the Pennsylvania Department of Health Bureau of Laboratories on Friday, March 6, 2020.

 

Finance Damages Democracy – and Brexit Will Make it Worse!

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The ‘do or die’ Brexit deadline this Halloween has come and gone without bringing much certainty about the policy and political landscape going forward. UK voters who hoped for a clear-cut end of the Brexit saga were disappointed as big questions remain unanswered while new ones have been added: What will the December election bring? Will there be a second referendum? A different deal? A further extension? 

There seems, however, one definite outcome of the Brexit process: UK democratic institutions have been hollowed out permanently. Individual politicians have certainly contributed to this outcome. However, it would be too easy to blame the disintegration of democracy in rich countries entirely and exclusively on Johnson, Trump, and the like. Rather more systematic and structural trends are at play, which raise the old question of whether capitalism and democracy are compatible or rather contradictory systems. The claim that capitalism will usher in democracy, since free markets rely on an open societal order, or at least fundamentally weaken authoritarian regimes, has been proven untenable. This is particularly clear as the Chinese Communist Party tightens its grip over social media, using information technology to survey ever-growing parts of Chinese people’s lives.   

It is striking though that among rich countries the crassest examples of democratic disintegration are unravelling in the two Anglo-Saxon economies which have been hailed as economic success stories during the 1990s and early 2000s: the UK and US. Much of their growth spurts over this period was fuelled by the increasing size and influence of their finance industries and so is the current hollowing-out of their democratic institutions. In brief, we are currently experiencing the effects that financialisation has on democracy. Of course, capitalism and democracy are generally difficult to reconcile as convincingly argued by Polanyi. The fact that a democratic order calls for equality of all citizens before the law and provides all of us with the same vote, while our economic order simultaneously introduces a strict hierarchy based on ownership is possibly the clearest illustration of the conflict between democracy and economic order. But it is further stoked under financialisation. This blog post unpacks how financialization affects democracy in a variety of ways, through three examples, namely social provisioning, the Euro crisis, and the Brexit saga.Read More »