Sanctions and the changing world Order: Some Views from the Global South

In the aftermath of the Russian invasion of Ukraine, major world powers including the United States and the European Union have introduced sanctions on Russia. These wide ranging sanctions have been approached diversely by states, leading to distinct  bilateral and  multilateral approaches. The marked absence of a global consensus is notable. As the invasion and the sanction regime continues, the global economy is also slowing down with the imminence of a global depression. While the majority of analysis debates the efficacy of the current sanctions, this Q&A with sociologist and author of the A People’s Green New Deal, Max Ajl, political scientist and author of the forthcoming Race, Nature, and Accumulation, Bikrum Gil, and historian and author of Finance in Colonial Zimbabwe: Money, Sanctions and War Economy, Tinashe Nyamunda, analyses the structural and political nature of sanctions situating its modern iteration in a historical light. We ask them about the history of global sanctions, whether they an effective deterrent to wars, why countries in the global south have abstained from the current sanctions, how should we understand the current sanctions in the global order of neoliberalism, and whether sanctions are leading towards a new round of a non-aligned movement.

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The Co-evolution of Diversity in Property and Economic Development: Evolutionary Economics and the Vertical Dimension (Part 2)

Having laid out the horizontal dimensions of diversity in property in Part 1, I here offer a critique of the assumption in mainstream economics that all kinds of property institutions need to be or will be transformed into private property to promote economic development. I also reflect on my previous work that applies and develops Darwinian mechanisms of variation, inheritance, and selection—which has been extensively discussed in evolutionary biology and evolutionary economics—to study property regime transformation in China.

While working on our co-authored paper, Professor Erik Reinert introduced me to two very important books and encouraged me to think about the relevance of the work of Darwin and Veblen to study property regime transformation in China: Full House: The Spread of Excellence from Plato to Darwin by Stephen Jay Gould (1941-2002), Harvard biologist and historian of science; Thorstein Veblen: Economics for an Age of Crises edited by Erik himself and Francesca Viano. Erik also introduced me to the work of evolutionary economists including Professor Richard Nelson of Columbia University.

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The Co-evolution of Diversity in Property and Economic Development: Key Concepts and the Horizontal Dimension (Part 1)

This blog post builds on the ‘Institutions, Economic Development, and China’s Development Policy for Escaping Poverty’ piece and comprises two parts dealing with the key concepts (Part 1) and mechanisms (Part 2) for evaluating the co-evolution of diversity in property and economic development. I argue that diversity in property plays a key role in economic development and that there are two dimensions that are important for examining the co-evolution of diversity in property and economic development—horizontal (Part 1) and vertical (Part 2).

In this post, I offer a critique of the assumption in mainstream economics that private property is the only kind of property institutions that can stimulate and preserve economic development (I am, of course, not the first to offer critiques of this assumption; for existing studies, see e.g., Kennedy 2011). I focus on the meaning of ‘diversity in property’, which concerns the horizontal level analysis.

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Who’s in control? Wall Street Consensus, state capitalism, and spatialised industrial policy

By Seth Schindler, Ilias Alami and Nick Jepson

Recent trends may well have puzzled critical observers of global development policy. On the one hand, we witness the rise of what Daniela Gabor has aptly termed the ‘Wall Street Consensus,’ an emerging paradigm promoting the mobilisation of private finance as a developmental priority. Southern states are encouraged to re-engineer their domestic financial systems around securities and derivatives markets, create ‘investable’ opportunities in sectors such as infrastructure, water, climate adaptation, health and education, as well as deploy policies that specifically ‘de-risk’ investment for global investors. In this formulation Southern states are subordinated to global financial capital and their policy space is significantly constrained.

On the other hand, however, we observe a tendency towards state capitalism, wherein states are increasingly active within markets, as entrepreneurs and owners of capital as well as regulatory agents in the world economy. Across the income spectrum states have embraced the role of agents of transformation and development. In the global South, one way these trends manifest is in the proliferation of new modalities of spatialised industrial policy underpinned by large-scale development projects. Examples include the China–Pakistan Economic Corridor, Indonesia Vision 2045, the Plan Sénégal Émergent, Morocco’s New Development Model, and the developmental aspects of Mexico’s Fourth Transformation such as the Tehuantepec Isthmus Interoceanic Corridor. Some of these plans have benefitted from the rise of China and its multitrillion-dollar Belt and Road Initiative, which traditional development actors now increasingly seek to counter by providing alternative initiatives.

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Land and the Mortgage: History, Culture, Belonging

By Daivi Rodima-Taylor and Parker Shipton

The mortgaging of land, a risky practice usually treated as just an economic and legal contract, has needed a broader set of perspectives for a fuller, more humanist understanding. Most of the existing scholarly literature on land and mortgages has been written by economists and legal specialists, reflecting the perspectives of their disciplinary traditions. Lacking are assessments from a wider range of disciplines in the social sciences and humanities, drawing upon historical experiences, cultural meanings, and locally informed perspectives.

Our recent edited volume, drawing on historical and observational research in different parts of the world, is meant to help fill that gap. It examines mortgaging as a social and cultural phenomenon to show its origins, variation, and effects on human lives and communities. Here anthropologists, historians, and economists explore archival, printed, and ethnographic evidence about mortgage. The book shows how mortgages affect people on the ground, where local forms of mutuality mix with larger bureaucracies. Tracing origins of land titling, pledging, and the mortgage in over millennia and incorporating findings from authors’ original field research, the book explores effects of government, bank, and aid agency attempts and impositions meant to encourage mortgage lending and borrowing.  It shows how these mix in practice, in different languages, currencies, and contexts, with locally rooted understandings, and how all parties have sought, and too often failed, to make adjustments. The outcomes of mortgage in Africa, Europe, Asia, and America challenge economic development orthodoxies, calling for a human-centered exploration of this age-old institution.  It must take account, we insist, of emotions, vulnerabilities, and histories of unexpected outcomes, as shown in different societies, cultures, and environmental and political conditions.

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The Malformation of West Africa

In 1927, Ladipo Solanke – co-founder of the West African Students Union (WASU) – published a book in which he argued that “It took the white race a thousand years to arrive at their present level of advance: it took the Japanese, a Mongol race, 50 years to catch up with the white race, there is no reason why we West Africans, a Negro race, should not catch up with the Aryans and the Mongols in one quarter of a century.” (Solanke, 1927: 58). All that would be needed to achieve this, for Solanke, would be “a strong self-determination to take up and money to back up,” as well as active cooperation among West Africans. Sir Henry J. Lightfoot-Boston, in an article titled Fifty Years Hence, prophesied a federation of West African territories by 1976 (Boahen, 1982: 40).

The fulfilment of such grand visions has continued to elude the region for decades. West Africans, and indeed many from outside the region, have not only underestimated the difficulty of development in general and in the region in particular, but have understated how crucial it is to examine the difficulties within a regional framework.

Developmental and Regional Difficulties

In the case of the former, the worldwide development experience since the 1960s and the multitude of crises in West Africa have demonstrated that development and stability are not merely matters of “political will” or “strong self-determination”. Particularly for West Africa, there is a reason why the great empires and societies of the interior (the Western Sudan) which had the highest levels of integration with the rest of the world, elite Arabo-literacy rates and the largest empires in the pre-Atlantic period now rank the highest in poverty rates and the lowest in economic production, anglo-literacy rates, and many other measures of human development.

There is a reason why West Africa had the highest incidence of military coups in Africa following political independence (McGowan, 2003: 355); why the region is a major center of diffusive terrorism on the continent; and why it is experiencing a current climate of violence between farmers and pastoralists that is “unprecedented in modern times” (Brottem, 2021: 2). There is a reason why West Africa, along with Central Africa, has the highest transport costs and lowest transport quality in a continent which has the highest transport costs in the world (Teravaninthorn and Raballand, 2009: 17).

There is a reason why, according to the latest attempt to quantify political settlements of developing countries (Schulz and Kelsall, 2020), West Africa ranks the lowest in Africa in terms of virtually all the variables identified by Whitfield et al. (2015) as critical for industrial policy success. Yet presidential elections and development discourse within nations in West Africa continue to be dominated by simplistic narratives of “good governance”, “corruption” and “political will”.

With regard to understating the importance of adopting a regional lens, this has been the case since the late colonial period when self-government began to be extended to the colonies on a territorial rather than regional basis. The movements for West African cooperation fostered by the National Congress of British West Africa (NCBWA), its eventual rival, the Universal Negro Improvement Association (UNIA) and student organizations such as the West African Students Union (WASU) and the Fédération des étudiants d’Afrique noire en France (FEANF) (Black African Students Federation in France) went into decline in West Africa as nationalist territorialism spread across the region in response to the expanded opportunities for legislative engagement which followed colonial acquiescence to some degree of self-rule (Boahen, 1982: 15). Efforts at creating regional federations, as pre-eminently envisaged by Kwame Nkrumah, did not succeed, and faded away after the fall of Nkrumah in 1966 (Serra, 2014: 21-22). Since then, “Although rhetorical support for integration exists, there is no dominant personality to articulate a vision and turn it into a crusade the way Nkrumah once did.” (Lavergne and Daddieh, 1997: 105). There is also an absence of an “integration culture” in the region, among governments, business communities and ordinary people (Bundu, 1997: 38).

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Feminist political economy, land, and decolonisation: Rama Salla Dieng in conversation with Lyn Ossome

By Lyn Ossome and Rama Salla Dieng

In this interview, Rama Salla Dieng shares her thoughts on methods, feminist political economy, land questions in the Global South, radically reclaiming parenting as a political terrain of subversion and resistance, commitments to decolonisation while located in the western academy, radical acts of self-care, and African feminism.

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Institutions, Economic Development, and China’s Development Policy for Escaping Poverty

I recently have had opportunities to reread the works of Professors Erik Reinert and Peer Vries and to reflect on my previous work on the relationship between institutions, economic development, and China’s development policy for escaping poverty. Professors Reinert and Vries have studied, along with a few other distinguished economists and economic historians, ‘poverty traps’ at national and transnational levels for decades (eg, Serra 1613; Landes 1998; Reinert 2007; Reinert 2009; Vries 2013). Both argued that innovation and structural change are the keys to escaping poverty.

Professors Reinert’s and Vries’s work on economic development has brought the work of Joseph Schumpeter (1883-1950) to light. In this blog post, I will review how the work of Schumpeter, Reinert, and Vries helps us explore three key questions: First, what kind of development does a country need to escape poverty? Second, what kind of institutions can promote development? Third, how to develop? These three questions are crucial to understand China’s escape from poverty.

Professors Reinert’s and Vries’s arguments can be well supported by China’s national development policy. Below are a few highlights of rich empirical evidence. In 1984 the Chinese government proposed a development-oriented poverty reduction policy to replace the previous aid reliance policy (Central Committee of the Communist Party of China and the State Council 1984; for critiques of relying on massive foreign aid to escape poverty, see e.g. Moyo 2009; Hubbard and Duggan 2009; Banerjee and Duflo 2011). On 18 January 1992, Deng Xiaoping (1904-1997, leader of the PRC from 1978 to 1989) made a famous speech in his Southern Tour, emphasising that ‘development is the absolute principle’ (fazhan cai shi ying daoli). Since then, China’s economic development has entered a new stage. In 1994 the Chinese government fully adopted the development-oriented poverty reduction policy as a national policy.

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